Wangechi Mutu: Cultural Cutouts
Wangechi Mutu is a Kenyan collage artist living in New York. Her
collages generally feature the black female figure, however, not classically
depicted. Rather, her work is formed by the media she collects. Mutu's collages
question the lack of depiction of the black female in American media, from
television shows to magazines. Her work is not about the female figure, as much
as it is about the absence of representation that women like Mutu get in the
contemporary world. The collages start from a series of cutting and
dismembering and destroying, then “surgically” combining again. In doing this,
she is also destroying the hierarchy of color and norm of representation which
she does not agree with. Mutu’s work deconstructs reality (or a representation
of it, anyways) to create a dream-like fantasy of her own. She is able to bend
reality into something that makes more sense to her and her background. The
composite images are dynamic, moving, and something she finds would inspire
women like her.
Mutu’s work is hand-collaged, rather than digitally composed,
unlike the assignment we are about to begin. Because of this, her work tends to
reflect a different meaning. Her collage technique, too, is different from how
we will render our final images. Her works are done through organic shapes
carefully cut and reassembled to fit together into new forms. This is unlike
how we will combine images in rectangular cuttings to create a pixelated grid
of overlapping and cropped images. Conceptually, these are very different. Mutu
physically cuts into the world’s ideals to recreate her own world. She makes
representation out of the lack of it. Alternatively, we will likely use the
digital format to make comments on digital mass-media forms and that
relationship to the physical real world. I think that Mutu’s work is especially
intimate in its handmade nature, and this is a perfect way for her to assemble
her own representation and identity. I think that our work might represent
ideas less personal, and perhaps more about the more impersonal world (I’m not
quite sure how to put this into words). For example, we may create amorphous
pixelated images of media’s impact on the environment or on the human psyche.
These are broader issues that don’t necessarily have to do with my family and
my heritage and my people, rather, the consequences of technology on everyone. Digitally-rendered
works are beneficial for this kind of accessibility and almost anonymity while
still remaining the integrity of an original combination of images to speak a
certain message.
http://www.tandfonline.com/doi/full/10.1080/02665433.2014.967496
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https://understandingpollution.com/tag/visual-pollution/
http://www.economist.com/node/9963268